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Monkey Business: Buy When Cheap; Sell When Dear.

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Myself By T.V. Antony Raj

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Monkey Business - 1

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Last year, in mid July, Homayun, an Afghani merchant and his cousin Hekmat came in a truck to the monkey-infested Courtallam town, the holiday resort in South Tamilnadu, India. Immediately they went about searching for a place to stay and were lucky to find a large dilapidated warehouse near the five-falls that had served as a granary thirty years back. Pleased with the place, they gave frantic calls on their mobile phones. A week later three large trucks arrived at the warehouse and unloaded a lot of wired cages. The Afghans were now ready to launch their monkey business.

They offered to buy monkeys for rupees 25 each. Their offer spread virally and the poor folk of the town saw it as a god-sent opportunity to make some money. The municipality welcomed the offer by the Afghans to buy monkeys that were a nuisance to the tourists who came to the resort town from all over India.

Afghan monkey merchant

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During the first week of trading, the Afghans bought more than a thousand monkeys of all sizes. The monkeys, sensing danger retreated to the hills and the supply diminished. Homayun doubled his buying price to rupees 50 for each animal. This offer spurred the monkey catchers to venture into the hills.

The Municipal councillors beamed with joy, as there were no free monkeys to trouble the tourists and the live ones were in cages in the warehouse of the Afghans. However, this  disappointed the older tourists as they were unable to show even a single monkey to their wards.

On Monday, the following week, only three monkeys came up for sale and the monkey catchers haggled over the price, and Homayun settled for rupees 250 for each animal. Since he had to go to Chennai for a week on business, and did not have the time to bargain, he promised the monkey catchers that he would from then on, buy the monkeys at rupees 300 each when he returned after a week.

On Tuesday, Homayun’s cousin Hekmat was occupying the seat of the older Afghan at the warehouse. The cunning fellow told a selected few that he would give them the caged monkeys at rupees 150 each, which they could sell to Homayun for rupees 300 when he returned from Chennai after a week. This offer spread like wildfire and Hekmat sold almost all the monkeys in five days time except a few sick and dying animals.

Monkey Business

On Monday, when the people arrived at the warehouse, they saw it locked, and the Afghans were nowhere, and they understood that the Afghan duo had duped them.

rhesuscrisis

The Rhesus Crisis in India (Photo by Channi Anaqnd, Associated Press)

In mid September, Paramdeep Singh, a Punjabi merchant and his cousin Pavitar Singh came in a truck to a village, near the monkey-infested city of Varanasi, the holy city of the Hindus, situated on the banks of the river Ganges in Uttar Pradesh, India.

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This Happens Only in India: Panchayat Orders Victim to Marry the Rapist

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.Stop violence against women

Panchayat orders girl to marry her rapist

By Purusharth Aradhak

BULANDSHAHR: A panchayat in Bulandshahr passed a bizarre diktat on Thursday ordering a man to get married to the girl who was sexually assaulted by him three days ago. The girl had been alone when her neighbour’s guest entered the house, gagged and raped her. The victim later informed her family about the incident. The accused is a resident of Kasna in Gautam Budh Nagar district.

The victim’s family then approached the police. By then the accused went to the panchayat and asked them to hush up the matter. The panchayat ordered the accused to get married to the girl. They even threatened the girl’s family if they did not follow the diktat.

The family had approached the Bulandshahr SSP Gulab Singh but failed to get any respite. Later, after the matter came into the media, the accused was arrested and a FIR lodged under Section 354 of the IPC.

Re-posted from THE TIMES OF INDIA

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Dubious Posts in Social Media Mislead Society About Anti-rape Laws

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Myself By T.V. Antony Raj

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I have repeatedly said in my posts on my website “Impressions ~ of what comes to my mind” and in my Facebook page not to believe everything posted on social media websites such as Facebook. Here is one such post with dubious information that is  going viral on the social media:

Finally a new law passed

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The above message that I came across recently on Facebook was an outcome of the Delhi gang rape of December 16, 2012 that incited people nationwide, from every strata of our civil society, to demand for strict anti-rape laws. Everyone started exploring the existing laws for punishing the rapists under the Indian Penal Code (IPC).

Currently, a flood of Short Message Service (SMS) and social medium posts carrying information about a “new anti-rape law” being passed are misguiding people, despite the disclaim by legal professionals and members of the judiciary to the contrary. Even educated folk presume that it is their bounden duty to circulate these erroneous messages to all their friends thinking that it is a major development with the country’s leaders finally caring about the female population in our society.

This Section 233  in The Indian Penal Code, 1860 has nothing to do with “Rape”. In fact, it deals with counterfeiting coins. It states:

Making or selling instrument for counterfeiting coin.– Whoever makes or mends, or performs any part of the process of making or mending, or buys, sells or disposes of, any die or instrument, for the purpose of being used, or knowing or having reason to believe that it is intended to be used, for the purpose of counterfeiting coin, shall be punished with imprisonment of either description for a term which may extended to three years, and shall also be liable to fine.

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A Sri Lankan Muslim Woman Seeks Rupees 20-Lakh for Illegal Detention

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Myself . By T.V. Antony Raj

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A crying muslim woman
A division bench comprising Justice K N Basha and Justice P Devadass at the Madras high court summoned Kaja Mohideen was when the habeas corpus petition of K. Rizmiya came up for hearing. The bench referred the case to be settled through mediation scheduled for June 5, 2013.

K. Rizmiya, a Muslim woman hailing from Sri Lanka, claimed her husband KajaMohideen, living in Chennai, had illegally admitted her in a private asylum at Urappakkam, in the suburbs of Chennai, and kept her confined there for 20 months. She moved the Madras high court seeking a 20-lakh compensation.

According to P. Vijendran, counsel for Rizmiya, she had joined the Abha Hospital in Saudi Arabia as midwife in 2002. There she met container driver Kaja Mohideen. They fell in love and got married at Ampara in Sri Lanka.

Kaja Mohideen left for Chennai without informing, leaving her and their three and half years old daughter. It took Rizmiya two years to trace her husband’s address in Chennai, India. She then came to know that Kaja Mohideen was already married and had two children. When she rejoined her husband in Chennai, he compelled her to return to Saudi Arabia, saying that their family needed money to settle down in Chennai.

On returning to Chennai in 2008 she insisted that Kaja Mohideen should live with her.

One day, on the pretext of taking her to a hospital for some medical treatment, her husband admitted her in Oxford Mental Health Home at Urappakkam. He told the institution that she was insane. Rizmiya said she was illegally confined at the institution for 20 months where she was heavily sedated and fed cheap food. Later, the managers of the institution released her after she placed her signatures on some papers, the contents of which she did not know.

In her petition she said that she had worked in Saudi Arabia for nearly seven years and given her entire earnings to her husband.

Rizmiya said she had approached the Tamil Nadu Muslim Munnetra Kazhagam (TMMK), Tamilnadu Chief Minister’s special cell, and the Chennai city police seeking help to be reunited with her husband. However, no help came her way and so filed the present petition seeking a 20-lakh rupees compensation.

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Is India’s “Jana Gana Mana” the World’s Best National Anthem?

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Myself . By T.V. Antony Raj

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Indian Tri-Colour flag

Just how “good” a particular national anthem might be considered is an extremely subjective matter. Most people consider their own national anthem as well as other national anthems as pompous dirges. Even good old “God Save The Queen” ends as one, even though the ‘da da da da-der-da’ rhythm is in fact that of a galliard – a sprightly dance and music of the Renaissance period popular all over Europe in the 16th century.

We are daily bombarded with doubtful information on social networks such as Facebook.  Two days ago, I cited a case in my post “Dubious Posts in Social Media Mislead Society About Anti-rape Laws“.

Today, I saw the following message in Facebook:

Jana Gana Mana

Being an Indian, my immediate reaction was to accept this message gladly. However, my mind told me that this information needed scrutiny.

This message and similar ones, stating that United Nations Educational, Scientific and Cultural Organization (UNESCO), has announced that “the Indian National Anthem “Jana Gana Mana” is the best in the world” are currently circulating via email, posted in Facebook, blogs and in forums that have a huge Indian audience.

However, there are not even a scrap of evidence to confirm this delightful message. Other than this and other similar spurious postings on Facebook, I have not come across or heard such an announcement made by UNESCO in the media or in the UNESCO website, or read any credible news reports that back up this claim in any way.

So, once again, this scrappy message without any substance is apparently another frivolous, and meaningless rumour with no basis.

70-nations-world-flag

Here are some comments made by various nationals on the subject of “the world’s best national anthem”:

  • I believe it is the Indian national anthem because I am an Indian. Whenever I hear “Jana Gana Mana” (Indian national anthem) I feel proud of being born in a country with such fabulous cultural heritage. However, I am sure that most people will say their own nation’s anthem is the best since it evokes patriotic feelings in them.
  • Being an Indian, I will say it is the Indian national anthem. It is a beautiful prayer to the Lord for the well-being of our country India having various regions, and rivers  touching the sea in the south. It is SO melodious and moving.
  • For me, it is the British one. However, that is only because I am a British citizen.
  • It is “God save the Queen.” When you get on to the ~ send her victorious’ part,  it gets a bit too jingoistic in its little used later verses.
  • Star Spangled Banner.
  • Flower of Scotland is such a great song to sing.
  • The Italian national anthem “Il Canto degli Italiani“ is bright and breezy and stirring. It is what you might expect from the land of so many good composers of emotional music.
  • The Italian anthem is great fun, best accompanied by a smiling Michel Schumacher conducting from the podium.
  • The “Deutschlandlied” (“Song of Germany”) also known as “Das Lied der Deutschen” (“The Song of the Germans”), has been used as the national anthem of Germany since 1922 (except in the German Democratic Republic from 1949 to 1990, where “Auferstanden aus Ruinen” (“Risen from Ruins”) was used). The song is also well known by the opening words and refrain of the first stanza, “Deutschland, Deutschland über alles“.
  • The Uruguayan anthem “Orientales, la Patria o la Tumba“, is the longest national anthem in terms of duration (about six minutes} with 105 bars of music.
  • The North Korea national anthem “Aegukka” is almost unique among most North Korean patriotic songs, as it praises neither the Workers’ Party of Korea, nor Kim Il-sung or Kim Jong-il’s cult of personality, but rather the whole of Korea itself.

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Behind the Billowing Smoke

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Jawed Naqvi

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By Jawed Naqvi

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BEFORE he was stopped for questioning at the Boston airport last week, Azam Khan was perceived as a ghetto-embracing politician, an Indian Muslim with a provincial worldview.

He was once quoted as famously wanting to lead a mob to tear down the Taj Mahal because it symbolised a waste of money. He had earlier claimed that the Babri mosque could only be demolished over his dead body. Well? And he runs an educational institution after a Muslim hero who strove to restore the caliphate in Turkey against Kemal Ataturk’s modernising efforts.

After he was checked at the Boston airport, following which he kicked up a right royal fuss, Azam Khan comes across as the gross neighbour who walked into a house in mourning with an eye on the warm biryani.

The minister from Uttar Pradesh mistimed it though. He had gone to the United States to be feted by the Indian diaspora but was quizzed at the airport where security happened to be on a higher alert than normal.

He claimed he was singled out for being a Muslim. It is perfectly possible that the computerised data on the US terror watch flickered when it saw someone close to his description, and why not?

After all, Muslims have been in the thick of these things. Two Muslim migrants had shockingly wreaked havoc in Boston the other day, evidently in pursuit of their religious calling. They attacked a marathon race, making it the third time when people with Muslim names targeted sportspersons at events where the prize was a cornucopia of human fellowship.

How does Azam Khan respond to the fact that people bearing Muslim names killed 11 Israeli athletes at the Munich Olympics in 1972? They targeted a friendly Sri Lankan cricket team in Lahore in 2009.

Who knows what the computer threw up on him, but Azam Khan is known to be so self-absorbed he wouldn’t have noticed that Meera Shankar was handed a pat-down at a US airport when she was India’s ambassador in Washington DC. It’s a country in serious trouble. Former defence minister George Fernandes and movie actor Shahrukh Khan were questioned too.

What seems even more ironical for Azam Khan’s pervasive sense of victimhood is the fact that Narendra Modi has been denied a US visa, ostensibly because of the extremist politics he practises in Gujarat.

The tangled skein of terror and counter-terror of course goes beyond easy references to religious pursuits as the source.

The example of Timothy McVeigh has been cited in the context of the Boston tragedy. McVeigh was a former US soldier with a disturbed childhood. He was decorated with a military medal for his services in the Kuwait-Iraq expedition before he rammed a truck loaded with explosives in Oklahoma into a government building packed with people.

His grouse with the American government seems to have had little to do with his Roman Catholic faith.

McVeigh was executed with a lethal injection, but every year militarist American policies create more and more disturbed war veterans. The Guardian in February detailed a horrific tragedy unfolding in the United States with practically every military outing.

Describing what it said was a suicide epidemic among US war veterans, The Guardian homed in on the heartrending story of William Busbee, “archetype of the US soldier” whose mother feels he was let down by the army he loved so much.

“Libby Busbee is pretty sure that her son William never sat through or read Shakespeare’s Macbeth, even though he behaved as though he had,” wrote The Guardian. “Soon after he got back from his final tour of Afghanistan, he began rubbing his hands over and over and constantly rinsing them under the tap.”

The reference was to Lady Macbeth’s writhing with guilt at the cold-blooded murder of King Duncan by his trusted lieutenant, her husband.

“Mom, it won’t wash off,” the 23-year old William Busbee said. “What are you talking about?” the mother replied. “The blood. It won’t come off.”

The paper records how on March 20 last year, the “soldier’s striving for self-cleanliness came to a sudden end. That night he locked himself in his car and, with his mother and two sisters screaming just a few feet away and with SWAT officers encircling the vehicle, he shot himself in the head.”

Busbee became part of a gruesome statistic. In 2012, for the first time in at least a generation, the number of active-duty soldiers who killed themselves, 177, exceeded the 176 who were killed while in the war zone, the report noted. “To put that another way, more of America’s serving soldiers died at their own hands than in pursuit of the enemy.”

But who is the enemy that young men like William Busbee and Timothy McVeigh are routinely deputed to fight? Before the blood of the three victims killed in the Boston blast was dry, President Obama had sanctioned $133 million or thereabout to arm religious extremists fighting the secular albeit undemocratic Assad regime in Syria.

The trouble is that many of the beneficiaries of the American largesse in the Syrian conflict are the same people whose ideological perversion was responsible for the tragedy of the World Trade Centre in New York in 2001.

This cynical American pursuit of make-believe strategic security becomes equally untenable when the Boston bombers turn out to be inspired by anti-Russian religious bigots who are considered to be kosher by Washington as long as they don’t harm Americans.

I can fully understand Azam Khan getting frisked at the Boston airport, but it is difficult to accept the rest of the story behind Boston’s billowing smoke, which masks America’s unending tryst with self-inflicted horrors.

The writer is Dawn’s correspondent in Delhi.

jawednaqvi@gmail.com

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Re-posted from DAWN.com


A Speech Purported to Lord Thomas Babington Macaulay About Indians

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Myself By T.V. Antony Raj

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A century ago, the name Macaulay was often associated with cultural withdrawal of ethnic Indians from their Hindu-based traditions. It began with the incorporation of the Indians into the then expanding English-speaking civilization.

Thomas Babington Macaulay, a British historian and Whig politician held political office as Secretary at War between 1839 and 1841 and Paymaster-General between 1846 and 1848. He was also an essayist and reviewer. His books on British history were hailed as literary masterpieces. Between 1834 and 1838 he lived in Calcutta and served on the British “Supreme Council for India”. His “Minute on Education,” touches on the relation of Western and Indian civilizations.

Today, I saw the following message posted in Facebook:

Lord Macaulay's Address to the British Parliament on February 2, 1835

Speech purported to Lord Thomas Babington Macaulay about Indians

I felt tempted to share this with my Facebook friends. However, as usual, I delved into the matter and noted a few anomalies in the quote. First, the language is modern. Second, Lord Macaulay was a devil’s advocate of the British empire, and considered Indians as an inferior race compared to the British.

The Project Gutenberg EBook of “The Miscellaneous Writings and Speeches of Lord Macaulay,” Vol. 4 (of 4), by Thomas Babington Macaulay is a compilation of speeches of Lord Macaulay from March 2, 1831 to June 1, 1853. I quote from his Preface:

I therefore unwillingly, and in mere self-defence, give this volume to the public. I have selected, to the best of my judgment, from among my speeches, those which are the least unworthy to be preserved. Nine of them were corrected by me while they were still fresh in my memory, and appear almost word for word as they were spoken. They are the speech of the second of March 1831,… The substance of the remaining speeches I have given with perfect ingenuousness. I have not made alterations for the purpose of saving my own reputation either for consistency or for foresight. I have not softened down the strong terms in which I formerly expressed opinions which time and thought may have modified; nor have I retouched my predictions in order to make them correspond with subsequent events. Had I represented myself as speaking in 1831, in 1840, or in 1845, as I should speak in 1853, I should have deprived my book of its chief value. This volume is now at least a strictly honest record of opinions and reasonings which were heard with favour by a large part of the Commons of England at some important conjunctures; and such a record, however low it may stand in the estimation of the literary critic, cannot but be of use to the historian.

However, I could not find the quote: “I have traveled across the length and breadth of India …” anywhere in this volume or elsewhere other than in social websites such as Facebook, where this quote is widely circulated among Indians, and blindly shared by many ‘Indian patriots’.

I have reproduced below what Macaulay said on Indian education, and his chauvinistic attitude towards Indians and their traditions. This passage also shows clearly that Lord Macaulay said things directly opposite to the quote attributed to him:

On Indian Education

We now come to the gist of the matter. We have a fund to be employed as Government shall direct for the intellectual improvement of the people of this country. The simple question is, what is the most useful way of employing it?

All parties seem to be agreed on one point, that the dialects commonly spoken among the natives of this part of India, contain neither literary nor scientific information, and are, moreover, so poor and rude that, until they are enriched from some other quarter, it will not be easy to translate any valuable work into them. It seems to be admitted on all sides, that the intellectual improvement of those classes of the people who have the means of pursuing higher studies can at present be effected only by means of some language not vernacular amongst them.

What then shall that language be? One-half of the Committee maintain that it should be the English. The other half strongly recommend the Arabic and Sanscrit. The whole question seems to me to be, which language is the best worth knowing?

I have no knowledge of either Sanscrit or Arabic.-But I have done what I could to form a correct estimate of their value. I have read translations of the most celebrated Arabic and Sanscrit works. I have conversed both here and at home with men distinguished by their proficiency in the Eastern tongues. I am quite ready to take the Oriental learning at the valuation of the Orientalists themselves. I have never found one among them who could deny that a single shelf of a good European library was worth the whole native literature of India and Arabia. The intrinsic superiority of the Western literature is, indeed, fully admitted by those members of the Committee who support the Oriental plan of education.

It will hardly be disputed, I suppose, that the department of literature in which the Eastern writers stand highest is poetry. And I certainly never met with any Orientalist who ventured to maintain that the Arabic and Sanscrit poetry could be compared to that of the great European nations. But when we pass from works of imagination to works in which facts are recorded, and general principles investigated, the superiority of the Europeans becomes absolutely immeasurable. It is, I believe, no exaggeration to say, that all the historical information which has been collected from all the books written in the Sanscrit language is less valuable than what may be found in the most paltry abridgements used at preparatory schools in England. In every branch of physical or moral philosophy, the relative position of the two nations is nearly the same.

How, then, stands the case? We have to educate a people who cannot at present be educated by means of their mother-tongue. We must teach them some foreign language. The claims of our own language it is hardly necessary to recapitulate. It stands preeminent even among the languages of the west. It abounds with works of imagination not inferior to the noblest which Greece has bequeathed to us; with models of every species of eloquence; with historical compositions, which, considered merely as narratives, have seldom been surpassed, and which, considered as vehicles of ethical and political instruction, have never been equalled; with just and lively representations of human life and human nature; with the most profound speculations on metaphysics, morals, government, jurisprudence, and trade; with full and correct information respecting every experimental science which tends to preserve the health, to increase the comfort, or to expand the intellect of man. Whoever knows that language has ready access to all the vast intellectual wealth, which all the wisest nations of the earth have created and hoarded in the course of ninety generations. It may safely be said, that the literature now extant in that language is of far greater value than all the literature which three hundred years ago was extant in all the languages of the world together. Nor is this all. In India, English is the language spoken by the ruling class. It is spoken by the higher class of natives at the seats of Government. It is likely to become the language of commerce throughout the seas of the East. It is the language of two great European communities which are rising, the one in the south of Africa, the other in Australasia; communities which are every year becoming more important, and more closely connected with our Indian empire. Whether we look at the intrinsic value of our literature, or at the particular situation of this country, we shall see the strongest reason to think that, of all foreign tongues, the English tongue is that which would be the most useful to our native subjects.

The question now before us is simply whether, when it is in our power to teach this language, we shall teach languages in which, by universal confession, there are no books on any subject which deserve to be compared to our own; whether, when we can teach European science, we shall teach systems which, by universal confession, whenever they differ from those of Europe, differ for the worse; and whether, when we can patronise sound Philosophy and true History, we shall countenance, at the public expense, medical doctrines, which would disgrace an English farrier [note: a horse shoer] -Astronomy, which would move laughter in girls at an English boarding school, History, abounding with kings thirty feet high, and reigns thirty thousand years long, and Geography, made up of seas of treacle and seas of butter.

We are not without experience to guide us. History furnishes several analogous cases, and they all teach the same lesson. There are in modem times, to go no further, two memorable instances of a great impulse given to the mind of a whole society,-of prejudices overthrown,-of knowledge diffused,-of taste purified,-of arts and sciences planted in countries which had recently been ignorant and barbarous.

The first instance to which I refer, is the great revival of letters among the Western nations at the close of the fifteenth and the beginning of the sixteenth century. At that time almost every thing that was worth reading was contained in the writings of the ancient Greeks and Romans. Had our ancestors acted as the Committee of Public Instruction has hitherto acted; had they neglected the language of Cicero and Tacitus; had they confined their attention to the old dialects of our own island; had they printed nothing and taught nothing at the universities but Chronicles in Anglo-Saxon, and Romances in Norman-French, would England have been what she now is? What the Greek and Latin were to the contemporaries of More and Ascham [note: English humanists of the 16th century] our tongue is to the people of India. The literature of England is now more valuable than that of classical antiquity. I doubt whether the Sanscrit literature be as valuable as that of our Saxon and Norman progenitors. In some departments,-in History, for example, I am certain that it is much less so.

In one point I fully agree with the gentlemen to whose general views I am opposed. I feel with them, that it is impossible for us, with our limited means, to attempt to educate the body of the people. We must at present do our best to form a class who may be interpreters between us and the millions whom we govern; a class of persons, Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature, and to render them by degrees fit vehicles for conveying knowledge to the great mass of the population.

Source: Thomas Babington Macaulay, “Minute of 2 February 1835 on Indian Education,” Macaulay, Prose and Poetry, selected by G. M. Young (Cambridge MA: Harvard University Press, 1957), pp-721-24,729.

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Internet Photo Hoax: “Skeleton of Giant Found in India”

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Myself By T.V. Antony Raj

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Bhima's son Gadotkach-like skeleton found

Image courtesy IronKite

The above image of a giant’s skeleton is in fact a digital collage of three different photos created by a Canadian illustrator using the alias IronKite. It was placed third in a 2002 competition titled “Archaeological Anomalies 2,” run by Worth1000, a website that hosts contests for digital artists. The website asked contestants to create a hoax archaeological discovery.

Blogs, emails, and even a newspaper have used the above “photograph” to give credence and to substantiate their so-called reports that the National Geographic Society had discovered an ancient race of human giants in India.

Bhima's son Gadotkach-like skeleton found - 2

Recently, I came across the above image of a news item included in a YouTube video titled “RACE OF GIANTS found in India” uploaded by YTABUSESusers on December 15, 2008. This news, submitted by G. Subramaniam of Chennai, in a less known Indian newspaper called “Hindu Voice” looked dubious. It does not carry the date of publication.

In the article titled “Skeleton of Giant” Is Internet Photo Hoax” in National Geographic News, James Owen wrote: “An often cited March 2007 article in India’s Hindu Voice monthly, for example, claimed that a National Geographic Society team, in collaboration with the Indian Army, had dug up a giant human skeleton in India.”

Subramaniam reported:

“Recent exploration activity in the northern region of India uncovered a skeletal remains of a human of phenomenal size.” The story went on to say “The discovery was made by National Geographic Team (India Division) with support from the Indian Army since the area comes under jurisdiction of the Army.”

Hindu Voice magazineHowever, the monthly, “Hindu Voice,” based in Mumbai (Bombay), published a retraction after readers alerted its editor P. Deivamuthu to the hoax. The editor said: “We are against spreading lies and canards,” and he added “Moreover, our readers are a highly intellectual class and will not brook any nonsense.”

On December 14, 2007, James Owen for National Geographic News wrote: ”The National Geographic Society has not discovered ancient giant humans, despite rampant reports and pictures.”

Canadian artist IronKite used this mastodon-excavation photo taken in 2000 in Hyde Park, New York as the basis for his entry in an online photo-manipulation contest

IronKite used the above photo taken in 2000 of a mastodon-excavation in Hyde Park, New York as the basis for his photo-manipulation.

In December 2007, he told National Geographic News that he digitally superimposed a human skeleton over the mastodon-dig photo. Later on, he added a man holding a shovel and re-colored his clothing to match that of the man in the above, authentic picture. The goal was to make the shoveler appear to be part of the excavation team. “To create the photo collage, I kept most of the wood frame from the dig site and replaced most of the muddy dirt with ground from the skeleton picture, using a fuzzy ‘brush’ to fade the two so no hard lines would be visible,” IronKite said.

Mastodon-excavation photo taken in 2000 in Hyde Park, New York
Though the above authentic photograph of the New York State mastodon excavation was not used to create the completed ‘giant’ skeleton image, it served as the foundation for the digital artwork.

Since 2004, this digitally manipulated artwork inspired unfounded reports of archaeologists unearthing a skeleton of an ancient human giant in India. IronKite, the Canadian digital artist, had nothing to do with the subsequent hoax.

Avi Muchnick who runs Worth1000, the web site that sponsored the photo-manipulation contests that inspired this fake photo said: “We have thousands of people who regularly create images like these in image-editing tools like Phoenix and Photoshop. So, it’s no surprise to us when some of these images get passed around the web as authentic depictions of actual events.”

James Owen wrote: “Variations of the giant photo hoax include alleged discovery of a 60- to 80-foot long (18- to 24-meter) human skeleton in Saudi Arabia. In one popular take, which likewise first surfaced in 2004, an oil-exploration team is said to have made the find. Here the skeleton is held up as evidence of giants mentioned in Islamic, rather than Hindu, scriptures.”

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“Skeleton of Giant” Is Internet Photo Hoax (news.nationalgeographic.com)



Koodankulam: A Court in the Supreme Contempt of its People

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P K Sundaram

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By P. K. Sundaram

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The Supreme Court’s verdict on Koodankulam rests on three hugely contested premises: the judges’ belief in the necessity of the nuclear energy for India’s progress, their faith in the country’s nuclear establishment to perform its role, and the judges’ notion of the larger public interest and the apprehensions of small sections which should make way for the country’s progress. Not only have the judges given judicial sanctity to these contestable propositions, but have also completely overlooked the Koodankulam-specific brazen violations of the government’s own norms, raised by the petitioners.

Broken justice

The Supreme Court’s judgement on Koodankulam would go in India’s history in line with the Narmada Dam verdict and other judicial pronouncement reflecting the inability of our post-independence democratic institutions to overcome the narrowly defined confines of ‘larger public interest’, ‘development/growth’ and ‘national conscience’.

Whose interests are larger?

While the petition filed by the Chennai-based environmentalist group Poovulagin Nanbargal presented specific concerns of safety hazards and violations of the government’s own norms in implementing the project, India’s growth and the assumed indispensability of nuclear energy for it is a recurring rationale in the Supreme Court’s final verdict. The judges have gone beyond the scope of the prayer and have extolled nuclear energy as essential for India’s growth, terming the ‘fears’ of people as misplaced. The judgement goes on to prescribe that ‘minor inconveniences’ must be tolerated in the larger interest of the nation.

People’s Movement is Emotional fear, Nuclear Establishment has the Expertise

The second paragraph of the judgement itself calls the people’s massive agitation in Koodankulam an “emotional reaction” to the setting up of the reactor. It almost mocks the people’s concern saying the “fears and unrest” might not have been thought of by Enrico Fermi who set up the first nuclear power plant. Since then, the judgement says, people have reacted emotionally when every new reactor is commissioned. The judgement goes on to add that the people’s concern was mooted even the constituent assembly when the Constitution was being drafted. Does this imply that nuclear energy in India should be regarded a fait accompli?

The judgement accepts the establishment’s narrative on nuclear energy in India unquestioningly.

  • The judgement extols the Atomic Energy Commission (AEC) as the repository of final authority on everything nuclear and the Atomic Energy Regulatory Board (AERB) as a competent regulator, glossing over its dependence on the AEC for funds and human resources and its being obliged to report to the AEC whose activities it is essentially mandated to regulate.
  • The verdict also reposes complete faith in the national policy on nuclear energy and the existing framework to control and regulate all radioactivity-related activities in India.
  • Under the title ‘National Policy’ (page 9) the judges narrate the evolution of India’s 20 nuclear power stations built over last four decades producing 4780 MWs today with a rare clinical coldness, without questioning the nuclear establishment’s claims and its performances in the same period, while under the same title on page 10, it mentions that renewable sources provide “small share” of our total electricity – 15%, which is actually 6 times more than the share of nuclear energy. 
  • In its overview of the global status of nuclear energy, the rapid downward trend of the industry post-Fukushima doesn’t find a mention – France produces 74.6%, US has 104 reactors, world had 439 reactors in 2007 producing 13-14% of total energy. The reality is, nuclear power produced just 11% in In 2011 and thedownward trend is expected to continue due to larger number of reactors ageing and lesser numbers being built today.
  • It doesn’t even question the NPCIL’s claims of producing 20,000 MW by the year 2020 and 63,000 MW by 2030.
  • Transgressing the scope of the petition, the judges have mentioned that “one of the reasons for preferring nuclear energy as an alternative source of energy is that it is a clean, safe, reliable and competitive energy source which can replace a significance of the fossil fuel like coal, oil, gas etc.” The judges have not bothered to see that each of these adjectives have been questioned and have led to review of national policies, including in France where a national energy transformation law is underway.

As the questions raised in the petition involved technical problems plaguing the Koodankulam project, the Court consulted the government’s experts – officials from the Nuclear Power Corporation of India Limited (NPCIL) and the Atomic Energy Regulatory Board (AERB). Unfortunately, no independent institutionalised expertise on nuclear issues exists in India outside the confines of the Department of Atomic Energy.  This led to a situation in which the Judges have no option than to believe the same official experts against whose refusal to acknowledge the risks was the petition filed. While this made the entire proceeding lop-sided in the first place, there was still scope for the judges to look into the glaring violations and specific risks in Koodakulam which do not fall strictly under nuclear expert issues.

The crucial issues of supply of sub-standard equipments by ZiO-Podolsk, violation of Coastal Regulatory Zone stipulations and Environmental Impact Assessment norms, lack of clarity on the crucial issue of spent fuel storage, non-compliance with proper mock evacuation drill required by the AERB norms, much larger population in the vicinity than stipulated etc. have either been glossed over or have been legalized post-facto.

Court validating a political deal?

The judgement mentions India’s civil nuclear agreement with the US in 2005 and then with France and UK in 2008 and 2010, and explains them as the govt’s effort give effect to the “National Policy for development” for which “India has entered into various bilateral treaties and arrangements with countries which have considerable expertise and experience”. It is a well known fact that the nuclear deal came from the US side and the energy justification was a later concoction to justify it. The integrated energy policy of 2006 came one year after the Indo-US nuclear deal. In fact, it was the nuclear establishment in India which was the first one to get surprised with the news of Indo-US nuclear deal in 2005. The deal was essentially about the US manoeuvring internationals institutions norms of the  NSG and the IAEA to legitimise India’s nuclear weapons and ensure its entry into global international commerce. India’s compulsory purchase of the French, American and Russian reactors was a price it paid to achieve this. Former AEC Chairman Anil kakodkar himself has admitted in the past that importing foreign reactors, with an embarrassingly low liability cap,  had to do with accommodating these countries’ interests.

 Nuclear Energy and National Policy

After enthusiastically elaborating India’s national policy on nuclear energy, the judges say, “it is not for Courts to determine whether a particular policy or a particular decision taken in fulfilment of a policy, is fair” (page 13). Precisely. The petition before the court nowhere sought to discuss the rationale or desirability of the nuclear policy, if at all India has one. The petition raised concrete questions about safety norms and their violations. Then why the judges have went on to declare nuclear energy is green, clean and essential for India’s development? The judges quote an old case in Lodon to undermine that its “only duty is to expand the language of the Act in accordance with the settled rules of construction”, and hence “we cannot sit in judgment over the decision…for setting up of KKNPP in Kudankulam in view of the Indo-Russia agreement”. Fine, but what about ensuring that the inter-governmental agreement between India and Russia is made public and the liability provisions within it be made compliant to the law of the land?

After the aforementioned introductory part, the SC verdict has two parts – the first deals with safety and security of NPP, International COnventiions and Treaties, KKNPP Project, NSF and its management and transportation, DGR, Civil Liabilities, DMA, CSA and other related issues. Part II deals with environmental issues, CRZ, desalination plant, impact of radiation on eco-system, expert opinions, etc.

In part I, the verdict seeks to find out whether the project has adequate safety measures. In doing so, it starts with elaborating the Safety Codes of the AERB (in 12 full pages), without questioning its institutional autonomy or making mention of the CAG’s report on the AERB in which it strips down the myth of AERB’s independence and its efficacy. Details of India’s international obligations and its adherence with IAEA safety norms, based on the AERB’s submission, take several pages more.

IAEA’s 2008 report emphasizing tripling of electricity supply by 2050 is highlighted by the judges. The IAEA’s contested claim of nuclear energy being a low-carbon electricity is adopted unquestioningly.

The verdict reposes its complete faith in “the safety and security code of practices laid down by the AERB, the IAEA and its supports so as to allay the fears expressed from various quarters on the safety and security of KKNPP”

The judges mention PUCL vs Union of India and others case of 2004, where the court upheld that the AEC deals with a sensitive subject. The veil of secrecy remains intact in 2013 even if the civilian and military nuclear facilities are separated as per the Indo-US nuclear deal.

Safety Issues:

Reading the Supreme Court verdict’s sections on Koodankulam’s safety is not much different than reading AERB’s or NPCIL’s stated policies on nuclear safety. Elaborate claims of safety standards and practices, but very little about whether these guidelines sufficiently address the specific questions raised by the protests, even less on how efficient and democratic these procedures are.

In the section under part-II titled “KKNPP  Project” the judges have looked into site selection procedures and site-specific vulnerabilities of Koodankulam. The judges come out convinced that Koodankulam is totally safe for the reactor project – having absolutely no potential of earthquake, Tsunami or other geological disturbances. The evidences presented by the petitioners about the area being geologically unstable and having a history of earthquakes, volcanism and karst have gone completely unheard.

Much attention has been given to the questions of safely storing Spent Nuclear Fuel (SNF) and finding a Deep Geological Repository (DGR) for KKNPP. These are generic issues plaguing nuclear reactors everywhere and globally the nuclear industry has been struggling to find the answers for several decades. Not surprisingly, there are ready-made and extremely tentative solutions: the NPCIL has agreed to find a repository to store nuclear waste and has given details of its long-term pursuits in this direction, and it has assured the court to safely story the SNF. The AERB’s code of “Management of Radioactive Waste” has been discussed at length, to be found sufficient to address the problem. Typically, Indian nuclear establishment does not acknowledge nuclear waste as waste, because it claims it will reprocess most of it for the second phase of its 3-phase  nuclear programme, to which even the judges have shown admiration. Lost of course is the fact that reprocessing leads to more harmful and long-term wastes and India’s phased nuclear program has been too far from becoming a reality. The judges note : “the experts feel that setting up of a DGR is not much of a technological challenge…but more of a socio-political issue”. The massive  disapproval of proposed waste repositories in the US and elsewhere was based on independent expert opinion is lost again. The verdict mentions a proposed DGR in the abandoned Kolar mines of Karnataka. Of course on this and other several important issues, the NPCIL retracting publicly from its position taken in affidavits filed in the SC had its own trail over last 6 months.

The judges have noted that the Koodankulam reactor has its Spent Fuel Pool inside the primary containment, with a capacity to store fuel equivalent to 7 years of full power operation of  the reactor. That the presence of SFP close to the reactor core complicated the accident in Fukushima and is a concern even today in Japan finds no mention, of course.

Fukushima never happened !

While the judges mention the post-Fukushima safety review ordered by the Prime Minister, they have failed to take into account the critiques of the whole process and the serious risks of relying on such an internal safety review without any independent supervision or assessment. On the 17 Koodankulam-specific recommendations, the court is assured by the AERB that the NPCIL will implement them satisfactorily. In the subsequent paragraphs, the verdict rhymes the nuclear establishment’s lullaby on radiation: We are exposed to radiation in our daily lives, cosmic radiation, radiation from earth’s crust, air travel, X0ray, CT-Scan, angiography, angioplasty etc etc.

In the section titled ‘Response to People’s Resistance’, the Supreme Court gives a sanitized, government version of the dialogue with people. It makes no mention of the fact that the 15-member expert committee appointed by the government did not even bother to meet the protesting people in Idinthakarai, declined from sharing essential safety-related documents with people and completely failed to address the questions raised by the movement. While this sham of a dialogue was on, the state government kept on piling false police charges, the local congress goons kept beating the protesters, the local media kept provoking against the movement leaders and none other than the PM indulged in maligning the people’s genuine struggle. The judgement quotes the government experts group’s conclusion at length and feels satisfied. It also takes no notice that the fact that the Ex-AEC Chief’s appointment as the head of expert committee constituted by the Tamil Nadu State Government subsequently reflected a seriosu conflict of interests.

Under the heading ‘Civil Liability for Nuclear Damage’, the judges in principle agree to the importance of strict liability in nuclear sector, but fail to address the Koodankulam-specific problem of opacity on liability issue. The Russian officials have been claiming they have an exemption from liability under the Inter-Governmental Agreement (IGA)

Discussion on Disaster Management Plan (DMP), the SC verdict elaborates about the guidelines of the National Disaster Management Authority (NDMA) on radiological emergencies and has pressed for better coordination between the NDMA, the DAE, and the state administration to ensure swift evacuation and management in case of a disaster. Much emphasis has been given on the need to spread awareness among the people about nuclear accidents, however, the brazen violation and bluffing by the NPCIL on disaster management receives no attention.

Although the Supreme Court quotes AERB’s norms on population near a reactor sites and specifically mentions that no public habitation should be there within 1.5 km radius of the reactor, it has failed to take into account the Tsunami Colony in Koodankulam where more than 2500 people reside at a distance of just 700- metres from the reactor. Also, the judges have held that the emergency preparedness plan (EPP) for KKNPP is adequate for around 24000 people in the 5 km radius called ‘sterilised zone’ while the norms stipulate not more than 20000 people. The catch here is, the even the 24000 figure used by the SC is taken from 2001 census, not the 2011 census!

The judges admit the importance of the mock-drills and off-site emergency exercises, but strangely caution that ‘such mock-drills are conducted to educate the public not to scare them away, but make them understand that the project is part of the national policy, participatory in nature, and hence we cannot remain as a nuclear-isolated nation’. This would only ensure that the nuclear establishment remains insulated from public scrutiny. The judges’ faith in the affidavit filed by the district administration on off-site emergency exercises flies in the face of reality.

In the last paragraphs of part-I, the Supreme Court judges have iterated their faith in NPCIL’s promise to fulfill its corporate social responsibility (CSR) – millions of rupees allotted for building schools, hospitals, roads and so on. From Tarapur to Rawatbhata to nearby Kalpakkam, local people have seen the realities of such promises.

The second part of the verdict, focused on environmental impacts, again starts with the need to look at environmental issues in the perspective of indispensability of nuclear power in the ‘national policy’ – nuclear energy has a unique position in the emerging economics in India, it is a viable source of energy and it is necessary to increase country’s economic growth !

The judgement in this part dwells elaborately upon the arguments presented by the both sides, but only to concur with the government that Koodankulam project does not violate environmental impact assessment guidelines as the project was notified in 1988, prior to enactment of EIA requirements in 1994! The flimsy affidavits filed by the NPCIL and the MoEF have found better audience with the Supreme Court judges. The court has elaborated upon the rather general and very lenient attempt of taking of environmental impacts in Koodankulam as per a letter written by the then Prime Minister, quotes the 1989 memorandum of the MoEF, the 1989 stipulations by the AERB for clearance, and finally with the MoEF’s letter dated 6 September 2001 in which it legalised the violations in the wake of 377.30 crores already spent on the project, feels confident that the environmental impacts have been taken care of and no violation of EIA stipulations have happened. In case of Coastal Regulatory zone (CRZ) clearance, it again validates the 1994 exemption given to the Koodankulam project.

The EIA reports for the proposed 4 other reactors in Koodankulam have used the EIA studies for Koodankulam 1 and 2 as base-line, which were prepared without a public hearing. Supreme Courts doesn’t find it worthy of objection.

Modifying the initial plan to take water from two nearby dams, construction of a desalination plant was started in 2006 in Koodankuiam. The petitioners had pointed out that the desalination unit would have its own hazardous environmental impacts and will also add to the overall pollution and hence had demanded a fresh EIA clearance. The court has said that desalination units are not listed under the 1994 EIA stipulations, so absence of such an EIA in Koodankulam is not a violation. Of course, the cumulative impacts also do not need any re-assessment then!

Similarly, the Supreme Court has brushed aside significant objections on CRZ clearance and post-factto legalization by TNPCB of the increased temperature of affluent water in Koodankulam. Under the heading ‘Sustainable Development and Impact on the Eco-System’, the verdict quotes elaborately from the Rolay Commission on Environment Pollution (UK, 1971), Stockholm Conference (1972), UNGA’s World Charter for Nature (1982), Rio Summit (1992), the UN MIllenium Declaration of 2000, UN Conference on Sustainable Development (June 2012) and so on, but only to conclude that “we have already found on facts that the KKNPP has been set up and is made functional on the touchstone of sustainable development and its impact on ecology has been taken care of following all national and international environmental principles” !

Larger Public Interests

Then the judges take it upon themselves to decide whether the claims of “smaller violations” of nearby population’s right to life under Article 21 of the Constitution should take precedence over production of energy, which is “of extreme importance for the economic growth of our country..to alleviate poverty, generate employment etc.” The judgement looks into various earlier cases of objections to ‘development’ projects on environmental and right to life grounds, and concludes that a balance between “economic scientific benefits” and “minor radiological detriments” has to be found. The pre-conceived notions of ‘development’ take over the judicial rigour and objectivity and in their hurry, the judges have done a grammatical faux pas: “Larger public interest of the community should give way to individual apprehension of violation of human rights and right to life guaranteed under Article 21″! We can over look the grammatical blunder of our judges, but what about terming the massive protests by thousands of people in Koodankulam, run for over 25 years in a thoroughly peaceful manner, as ‘individual apprehension’? Who is the ‘larger community’? Do the interests of the farmers, fishermen and poor people of India do not form the ‘larger public interest’?

The judges have gone ahead to claim that apprehensions of far reaching consequences of radioactive effects has “no basis”! The say: “Nobody on the earth can predict what would happen in future and to a larger extent we have to leave it to the destiny….Apprehension is something we anticipate with anxiety or fear, a fearful anticipation, which may vary from person to person.” The Court goes by the “expert opinions” of MoEF, EAC, TNPCB, Report of IOM, Report of Engineers India Limited, NEERI’s EIA etc and concludes that all expert bodies are unanimous that in their opinion KKNPP has fully satisfied all safety norms.

Justice Dipak Misra in his prologue emphasizes the need to “march ahead with life allaying all apprehensions with a scientific mindset accepting the nature’s unpredictability to survive on the planet earth on the bedrock of the doctrine – survival of the fittest”. He again goes on to describe how elaborate the DAE’s guidelines on nuclear safety are, and concludes that ‘all possible measures have been taken to avoid any kind of calamity’. He goes on to quote extensively from the IAEA’s 1994 Convention on Nuclear Safety and the Joint Convention on the Safety of Spent FUel Management and on the Safety of Radioactive Waste Management 1997, to which India is not even a signatory, to appreciate the “world wide concern for public safety”. He again quotes in extenso from the AERB’s post-Fukushima Safety Review of KKNPP. However, an unquestioned faith in the nuclear establishment about adequacy of these recommendations and the establishment’s sincerity to implement leads to plain judicial reassurances.

Justice Misra looks into proportionality of safety vis-a-vis the necessity of nuclear energy development. While accepting the need for ensuring safety for present and future generations, he holds that ‘generation of nuclear energy is a necessity in a progressive modern state’ and ‘promotion of development and protection of the environment have to be harmonized’. Besides other cases, Justice Misra cites the Narmada case and quotes that “In a democracy, welfare of the people at large, and not merely of a small section of the society, has tobe the concern of a responsible Government.”

In the final judicial directions, the judges have asked the NPCIL to file a report before the Supreme Court before the final commissioning, certifying that each and every aspect of safety including environmental impacts, have been taken care of. For the periodical safety maintenance and reviews, safety of the spent nuclear fuel during transport, radioactive discharge to the atmosphere, compliance with the 17 post-Fukushima recommendations, and adherence to the NDMA guidelines, the court has directed the NPCIL, AERB, MoEF, TNPCB and other concerned bodies ensure strict compliance, but has essentially reposed faith in their efficacy and sincerity. The Supreme Court has ordered that a Deep Geological Repository should be set up at the earliest so that SNF can be transported from the nuclear plant to the DGR.

Withdraw Criminal Cases Against Protesters: The Supreme Court has directed to withdraw al criminal cases filed against the agitators in Koodankulam and to restore normalcy and peace.

The Supreme Court’s verdict rests on three major premises: the judges’ belief in the necessity of the nuclear energy for India’s progress, their faith in the country’s nuclear establishment to perform this role, and the judges’ notion of the larger public interest and the apprehensions of small sections which should make way for the country’s progress. All three of these are immensely contested propositions. But not only have the judges given judicial sanctity to these contestable claims, but have also completely overlooked the Koodankulam-specific brazen violations of the government’s own norms, raised by the petitioners.

In retrospect, the struggling people of India would find approaching to the Supreme Court in such matters pointless, and counter-productive, as the courts themselves are part of the system which has failed to address the widening gap between the aspirations and lives of the deprived masses and the mainstream notions of ‘larger public interest’. Prayers before the judiciary on such matters ends up legitimising the same ‘experts’ and disastrous notions of progress that the people have been fighting against.

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Re-posted from DiaNuke.org

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On Modi’s Social Engineering

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Subhash Gatade

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By Subhash Gatade

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The system of untouchability has been a goldmine for the Hindus. This system affords 60 millions of untouchables to do the dirty work of scavenging and sweeping to the 240 million Hindus who are debarred by their religion to do such dirty work. But the work must be done for the Hindus and who else than the untouchables? - Dr. B. R. Ambedkar

Manual scavenging - 04

Whether Shit Collection or cleaning of gutters – which has condemned lakhs of people to a life of indignity since ages – could be considered a ‘Spiritual Experience.’ Definitely not. Everybody would yell. Well, Mr Narendra Modi, chief minister of Gujarat, has a different take on this, which he mentions in the book ‘Karmayog’ (Publication year 2007).

The said book is basically a collection of his speeches to high profile IAS officials. Herein he discusses the age old caste-based vocation of the Valmikis as “experience in spirituality’. He writes: “I do not believe that they have been doing this job just to sustain their livelihood. Had this been so, they would not have continued with this type of job generation after generation….At some point of time, somebody must have got the enlightenment that it is their (Valmikis’) duty to work for the happiness of the entire society and the Gods; that they have to do this job bestowed upon them by Gods; and that this job of cleaning up should continue as an internal spiritual activity for centuries. This should have continued generation after generation. It is impossible believe that their ancestors did not have the choice of adopting any other work or business.”

Looking at the fact that a section of the dalits themselves -especially its upwardly mobile and more articulate section – has joined with the Hindutva bandwagon, it was expected that there were no angry reaction to his utterances within the state. A section of the Ambedkarite Dalits and many human rights activists did protest but their voices got drowned in the cacophony of voices of Modi supporters. It is a different matter that when Modi’s remark got published in the Times of India in mid-November 2007, which was later translated in few Tamil newspapers, it resulted in a massive reaction of Dalits in Tamilnadu. Not only they staged protests for calling their menial job “spiritual experience” but Modi’s effigies were burnt in different parts of the state. Sensing trouble Modi immediately withdrew 5,000 copies of the book, but still sticked to his opinion. Two years later, addressing 9,000-odd safai karmacharis , (cleanliness workers) he likened the safai karmacharis’ job of cleaning up others dirt’ to that of a temple priest. He told them, “A priest cleans a temple every day before prayers, you also clean the city like a temple. You and the temple priest work alike.”

One was reminded of these ideas of Mr Modi, when news came in that the budget for the coming year passed by the Gujarat state assembly, has allocated a sum of Rs 22.5 lakhs for giving training in Karmkand (rituals) to Safai Kamdars themselves. The idea is to train them in scriptures so that they can perform pujas (organise worships). It is clear that the ‘new scheme’ as it was presented before the people was just a revised version of its earlier scheme wherein members of the scheduled communities were given training to become ‘Gurubrahmins’ so that they could also perform pujas . Insiders can also share with you that the said scheme has miserably failed and people who were trained to perform pujas   are still searching for jobs.

It could be asked if Modi values safai karmacharis so highly, why is it that he has begun outsourcing all the menial jobs for a very low pay, between Rs 3,000 and Rs 3,500 per month per worker. Why they are not being employed on a permanent basis? A leading Dalit poet raised an altogether different question “Why didn’t it occur to Modi that the spirituality involved in doing menial jobs hasn’t ever been experienced by the upper castes?”

It is worth emphasising that the day when Gujarat government declared its intention to train safai kamdars in Karmkand , supposedly to integrate them closely in the mainstream of Hindu society, also happened to be the period when the anti-dalit stance of the people in power was very much evident in two clear examples. The manner in which state officials tried to cover up social boycott of dalits in a village and the way they tried to save guilty police officials involved in dalit killings had already reached headlines.

Not very many people would have heard about village Galsana, Dhanduka tehsil, Ahmedabad district, which is around 100 kms from the city. The dalits in the village who are about 500 in numbers, are not allowed entry into any of the five temples in the village. The younger generation of dalits protested this ban which resulted in their social boycott. When the news last came in, the boycott was already few months old. Incidentally when officers from the social justice department visited the village, they even did not acknowledge that dalits are facing social boycott, forget asking the police to take action against the guilty.

The other news concerned the arrest of guilty police officials involved in the gruesome killings of Dalits at Thangarh.(Sep 2012) After four months cop Jadeja and other two accused police officials in Thangadh dalit massacre case were arrested on February 23 2013. It is reported that the killings at Thangarh were fallout of a minor clash between Dalits and Bharwads over auctioning of stalls at an annual fair organised by the Thangarh municipality. When the dalits filed a complaint against the Bharwads at the police station, the police refused to take any action ; the anger of the dalits spilled over onto the streets next day which saw participation of dalits in large numbers and police’s resorting to strong arm tactics resulting in the killings. Despite knowing the fact that the infamous police officer, had on earlier occasion also fired upon the dalits, without any provocation, the administration tried every trick in the kitty to save him and his colleagues. It was only because of judicial intervention that they were ordered to be arrested.

Galsana and Thangarh can be said to be tip of the iceberg as far as dalit deprivation and denial of justice is concerned. In fact much has been written about the way the Scheduled Castes and Scheduled Tribes (Atrocities prevention) act, 1989 is implemented in the state. One finds that the rate of of conviction of cases under the Prevention of Atrocity Act against SC/ST in Gujarat is mere 2.5 per cent while rate of acquittal is 97.5 per cent. A 23 page confidential report submitted by the state Social Justice Department to the State Chief Secretary and legal departments provides glaring examples of ‘mishandling of cases registered under Prevention of Atrocities Act against SC/ST. (Express, Sep 15, 2006).

The report provides details of how cases are not investigated properly by the police and the hostile role played by public prosecutors during time of trials.

- Act clearly stipulates that offences which are registered under this act cannot be investigated by an officer below the rank of DySP but more than 4,000 such cases have been investigated by Police Inspector or Police Sub Inspector.

- Acquittal of the perpetrator because victim not identified as member of SC or ST community. Reason, not attaching caste certificate of the victim with the case papers

- Public prosecutors false claims before the courts that act has been modified by the state government altough it is known that it is a central act

- Granting of anticipatory bails although there is no such provision in the act. Interestingly the Parliamentary Committee on SC and ST affairs had also expressed concern over such anticipatory bails granted ‘in atrocity cases in the state of Gujarat’.

In this backdrop it is worth underlining what little did Mr Modi knew about this important law and its implications. One could rather say that in Gujarat chief minister is directly responsible for the non-implementation of the Atrocity Act. As Raju Solanki, famous poet and dalit rights activists writes in his blog :

It was on 16 April, 2004, that a question was asked to chief minister Modi in Gujarat legislative assembly: “Honorable chief minister [Home] may oblige us to tell, is it true that the DSP is responsible for the appointment of an officer not below the rank of DySP as investigating officer in the offenses under atrocities act? The answer of our chief minister was shocking. He said: “No, but there is a provision under rule 7 (1) of SC/ST act, 1995 to appoint officers not above the rank of DySP to inquire into all cases booked under atrocities act. It is not the responsibility of DSP.”

In the end, one would like to put on record the way the presence of dalits in record is obliterated without any fuss. During panchayat elections, Nathu Vadla, a small village of Gujarat with hardly 1000 population had suddenly reached headlines. The panchayat election in this village was to be conducted on the basis of 2001 data. The village has at least 100 Scheduled Castes people and one seat was to be reserved as per law, but the census data has not been modified and in 2001 the population of SC was nil in the village, the election in 2013 was to be conducted on the basis of 2001 census. Here also courts had to intervene to stay elections in the village. Gujarat High Court stayed elections in the village saying that it would be ‘mockery of democracy’.

Subhash Gatade is a Writer and social activist based in New delhi. Subhash also edits a Hindi Journal Sandhan. His most recent book is “Godse’s Children: Hindutva Terror in India” Email. : subhash.gatade@gmail.com

Re-posted from COUNTERCURRENTS.org

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The Roots of Rape in India

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Kancha Ilaiah

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By Kancha Ilaiah

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Raped wife

Rape has, of late, become an acute disease in the Indian society. Prima facie, this is a problem arising out of a mental disorder, but there is also a larger cultural context that, to an extent, explains how the Indian male became so brutal.

Our cultural upbringing conditions male minds to behave in a cruel fashion with women. Family upbringing, societal conditioning, religious sagas and political animus, all construct our men and women into being what they are — men as aggressive and women as submissive. Which is why men here, in India, are different from men in other countries.

Their cultural milieu is different. Their spiritual systems train them differently. It’s not that only Indian men rape and kill children aged three or five. This happens in other countries too, but they are the rarest of rare cases. Daily reports of infants being raped across the length and breadth of a country is a phenomenon unique to India, a society that’s otherwise highly conservative. Clearly, the institutional upbringing, including that in family, needs to undergo change.

Every time a gruesome rape gets reported, we all are ashamed and angry. That’s one thing; but working out ways and means to eradicate such evil is another thing. We cannot leave it entirely to the police or the judiciary to tackle such heinous acts. For, rape is also a cultural problem; and it is a more serious problem because of the extermination of the victim. We need to treat the malaise from its very roots.

We are a society that derives its sense of good and bad from our mythologies and spiritual ethics. Our gods and goddesses are not only worshipped but also adored. And it is our lifelong endeavour to emulate them. This is the cultural environment that shapes the lives of most people in India. So it’s natural that what gods do influences us much more than the moral lesson at the end. Now consider this: we have gods who, for instance, have cut the nose and ear lobes of a woman who approached them professing her love (Lakshman is depicted as having done this to Shurpanakha), and yet we adore him and see him as a symbol of loyalty, sacrifice and righteous indignation.

Lord Krishna stole the clothes of women while they were bathing in the Yamuna river. He did so to tease them and for the pleasure of watching the beauty of their naked bodies. We hang miniature paintings of the same act in our homes proudly. The young men who grow up seeing this, or listening to the story told in an amused tone are bound to not find such an act abhorrent.

We also have a god, Shiva, who insisted on entering the bathing arena of Goddess Parvati and did so by eliminating a child who was keeping guard at the open door. Lord Ganesha is said to have emerged out of such a union. Is this right or wrong? Our mythology tells us that what a husband does is right, that his will is greater than the woman’s. If a mythological hero is praised for his acts of killing, drinking and fornicating with multiple women (like Indra did with Rambha, Urvashi, Menaka, Tilottama and so on), it is glorification of such behaviour.

When such stories are a part of the mythological texts, they should, at least, be critically evaluated and given a more contemporary, political reading which is rooted in the concept of equality. Instead, the tendency is to not question what our gods did, but simply admire such acts.

Barring a few exceptions, there is no appreciation, per se, of a healthy man-woman relationship which is rooted in the concept of equality. Indian women are shown as lathangi (a person of delicate body), never strong enough to resist her dehumanisation. Though Durga and Kali are shown as strong, in real life such militancy is not seen as feminine.

Now let us turn to the political spectrum. We have had many great men — Mahatma Gandhi, Jawaharlal Nehru, Sarvepalli Radhakrishnan etc — who got married at a young age with girls of much younger age, went abroad for higher studies, leaving their wives at home totally illiterate or semi-literate. We do not know how these men, or Gokhale and Tilak, treated their wives.

But we know that they were all devotees of the deities mentioned above. The only man who treated his wife as a friend and educated her right from the first day of his marriage, Mahatma Jyotirao Phule, is not taught as an example to be emulated in our texts.  Somehow, in our patriarchal cultural milieu, unkind and inhuman treatment of women has never been a matter of concern. It’s considered sacrilegious, for example, to question Lord Ram for leaving his dutiful wife on the random outburst of a dhobi.

And Sita’s action, in turn, to not question, but to commit suicide, is considered the epitome of all that is pious. Even Gautam Buddha left his young wife, with an infant child. Questioning such acts has never been part of our public discourse.

Or, look at our cinemas. Ever since the industry came into being, silent or talkie, it has used woman’s body as a money-making object. The song and dance sequence that it has adopted as an art form falls into a common pattern — every hero is licensed to misuse the body of the heroine. The romance in our film industry is not romance; it is vulgarity bordering on the criminal.

So is it a surprise that men of this country see it as their right to violate women in all spheres of life?

The writer is director, Centre for the Study of Social Exclusion and Inclusive Policy, Maulana Azad National Urdu University, Hyderabad

Re-posted from DECCAN Chronicle (May 10, 2013)

Kancha Ilaiah (5 October 1952) is an Indian activist and writer. His books include Why I am not a HinduGod As Political Philosopher: Budha’s challenge to BrahminismA Hollow ShellThe State and Repressive CultureManatatwam (in Telugu), and Buffalo Nationalism: A Critique of Spiritual Fascism.

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Mother, shall I put you to sleep?

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Shahina KK

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By Shahina KK

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Maariyamma is likely to be killed by her children because they cannot afford her. They will give her a loving oil bath. Several glasses of coconut water. A mouthful of mud. Perhaps a poison injection. She is just one of many old parents in Tamil Nadu dying in this way. But no one blinks at these ritual murders.

IN TAMIL, it is known as thalaikoothal. A leisurely oil bath. An exercise in love and health when given to newborn children, a ceremonial beginning to festivals, and the universal answer to pitiless summers. In Tamil Nadu’s small industry hub of Virudhunagar, however, it is the beginning of slow murder. The marker of the devastating poverty that makes a son kill his own aging mother.

Maariyamma

Maariyamma – After her friend’s son turned mercy killer, Maariyamma left her village. (Photo: G. Karthick)

Young family members of this district in southern Tamil Nadu have been pushing their infirm, elderly dependents to death because they cannot afford to take care of them. When 65-year-old Maariyamma suspected this might happen to her too, she moved out of her son’s house two years ago. “I’m not well enough to live on my own, but it is better than being killed by them,” she says. Amazingly, there is no bitterness in her voice. Or anger. “They’re struggling hard to take care of their own children,” says Maariyamma, of her sons. She places no blame. Her two sons and two daughters are farm labourers who travel to different villages every sowing and harvesting season. Seeing her children at pains to run their house, and feed and educate her grandchildren, Maariyamma knew she was a burden. She knew how it would end if she didn’t leave.

Maariyamma had seen it happen to other men and women of her age. Her neighbour, Parvathy, had been paralysed at the age of 76. “She had only one son,” says Maariyamma. “And he was working in Chennai, surviving on some menial job there. How could he afford to look after his bedridden mother?” One day, Maariyamma says, Parvathy’s son came, “did it” and went back to Chennai. “What else could he do?” she asks. Again, in place of anger or fear, there is helpless resignation. And a strange empathy for the person who might elaborately plan her murder.

Thalaikoothal works thus: an extensive oil bath is given to an elderly person before the crack of dawn. The rest of the day, he or she is given several glasses of cold tender coconut water. Ironically, this is everything a mother would’ve told her child not do while taking an oil bath. “Tender coconut water taken in excess causes renal failure,” says Dr Ashok Kumar, a practicing physician in Madurai. By evening, the body temperature falls sharply. In a day or two, the old man or woman dies of high fever. This method is fail-proof “because the elderly often do not have the immunity to survive the sudden fever,” says Dr Kumar.

OVER THE years, other methods have evolved too. The most painful one is when mud dissolved in water is forced down; it causes indigestion and an undignified death. Velayudham of Help age India says the families often take the mud from their own land, if they have any. “It is believed that this makes their souls happy,” he says.

Dorairaj, a farmer in Satur, confesses that Muniammal, a distant relative, had been killed four months earlier. She was 78, and too weak to fend for herself. She was given an oil bath, but somehow survived. After a few days, she was given the ‘milk treatment’. “When the milk is being poured, the nose is held tight,” says Dorairaj. This ‘milk treatment’ is often preceded by starvation. The household stops serving the parent solid food. “When milk is poured uninterruptedly into the mouth, it goes into the respiratory track. A starving person cannot withstand even a moment’s suffocation,” says 60-year-old Paul Raj, coordinator of a district elders’ welfare association.

Though everyone seems to be in the know, thalaikoothal officially remained unexposed until the death of 60-year-old Selvaraj, of Ramasamipuram village in Virudhunagar on 18 June this year. Selvaraj, who was bed-ridden due to an accident, died suddenly. Asokan, Selvaraj’s nephew in Virudhunagar, raised the alarm on his uncle’s death. He registered an FIR, and subsequently a woman named Zeenath was arrested for administering a poisonous injection. Prabhakar, the Virudhunagar Commissioner of Police, admits that it is hard to find any evidence. “The body was cremated and there is no scope for a re-examination of the corpse,” he says.

Zeenath has been released on bail and refused to talk to TEHELKA when we met her in her village, Ramasamipuram. Some villagers claimed that Zeenath was a ‘professional mercy killer’.

‘It’s difficult to view it simply in a legal or criminal framework,’ says district collector VK Shanmugham

A few days after Selvaraj’s death came to light, a newspaper published a report exposing more mysterious deaths in the district. When the district administration of Virudhunagar learnt how widespread the mercy killing was, it ordered an investigation. “It was shocking for all of us,” says V K Shanmugham, district collector in Virudhunagar. He soon realised that conventional state responses like arrests, warnings and interrogations would not even scratch the surface.

Thalaikoothal lay in the indefinable space between crime and desperate acts of poverty. It was social custom, a collective family decision, a ritual goodbye to a loved one who had lived a full life. Sometimes, it was the victim’s own idea. Shanmugham found that many called it a path to “eternal peace”, an escape from the violence of poverty. “It is difficult to view this simply in a legal or criminal framework,” he adds.

If thalaikoothal is seen as a crime, an entire village is accomplice. Community members and relatives not only support the practice, several even arrive a day before the auspicious oil bath to meet the aged parent one last time. Everybody knows the man or woman is going to die.

“Nobody questions or reports it to the police. They don’t even see it as a crime. It is a kind of accepted practice,” says Dr Lakshmi, a physician in Karyappetti village. Over 75, Dr Lakshmi recollects that she has been hearing of this practice of killing the elderly for 34 years.

Community pardon

Community pardon: In many villages, thalaikoothal is not a crime, but a social custom.

The practice is not confined to a particular caste or community. “The poor do it, whatever their caste,” says Chandra Devi, the district Welfare Officer. Most residents are seasonal farm labourers, livestock shepherds or migrant workers in small factories in the nearby industrial hub Sivakasi. Their mobile lives make it virtually impossible for them to stay home to care for their parents.

Killing is indeed a brutal solution to financial burdens, but community members claim there is no alternative. “It does not mean that they do not love their parents,” says Chellathorai, the president of Paneerpetty village Panchayat.

Kasi: When he suspected his sons saw him as a burden, Kasi moved out.

Kasi: When he suspected his sons saw him as a burden, Kasi moved out.

Paul Raj, of the district elders welfare association, recently requested the district collector for government protection for the elderly. “The aged in these villages are highly vulnerable. We demand government’s immediate action.” Raj, however, realises that while police forces can protect an aged woman from her children, what they really need is protection from penury. “If the seniors had some income, they would not be considered so burdensome,” says Raj. “For example, if they got more pension, or at least got it regularly, it might give some respite.”

Kasi, a daily wager, moved out of his son’s house after his wife died. He’s not sure if he’s 65 or 70, but his shock of white hair, equally white handlebar moustache, and soil-black wrinkled skin are testament to his long and arduous life. Kasi had decided to leave when he watched his children grow tired of tending to their father’s every need. “I’m very fond of them, and can’t imagine they will try to kill me,” he says. “But anyway, I didn’t want to push them to any extreme step.” Whether he too would have been invited for that chilling oil bath some years down, Kasi doesn’t know. And he didn’t stick around to find out.

ACROSS VIRUDHUNAGAR, even as elderly men and women leave their homes, they make excuses for their children. “My son was struggling with his own life,” says Kasi. They put up a brave front. “I’m surviving fine with the ration rice at 2 per kilo,” says a reed-thin Maariyamma. They starve, and sigh, but do not complain. Thalaikoothal is to them not cowardly murder, but a brave farewell. Kasi and Maariyamma do not see how extreme it is, how dramatic. For them, it is a sort of practical love that is simply about survival.

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shahina@tehelka.com

Re-posted from Tehelka Magazine, Vol 7, Issue 46, Dated November 20, 2010

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Ways to Spot a Desi Who Has Just Returned from the USA

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Myself By T.V. Antony Raj

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An Indian returning at the airportGenerally, Asians who return to their homeland after a sojourn abroad become the cynosure of discussion among their envious folks. Their friends and relatives think that they purposely act funny to show off the habits they had picked up abroad.

By the way, I returned to India in January 2013 after a year-long holiday in the USA. In March 2007, long before I went to the USA, I came across some posts on the net with titles such as: “What happen when Desi Returns from USA” (sic), “21 Funny ways to spot a US returned Indian!” and many others, and had a good laugh.

Here are some ways to spot a Desi who has just returned from the USA:

1. Complains about “Jet Lag” even after two weeks.

2. Even after 4 months of arrival from abroad the stickers and labels of Airways are not removed from the luggage bags. Even for short visits roll out the cabin luggage bags, with Airways stickers still on them, on scraggy roads and uneven pavements.

3. Begins most conversations with “In US …” or “When I was in US …”

4. Complains about heat, dust, air pollution and excess humidity every time they step out of the house.

5. Uses deodorant sprays inside the house, and sprays deodorant perfumes on self and at times avoid bathing.

6. Wears ‘cargo’ pants and uses the pockets as temporary trash carriers and dumps the contents into real dustbins, if one is found at all. Toilet tissues also find their place in the pant pockets and in ladies’ handbags.

7. Complains about power-cuts and load shedding and praises the power service in the USA. In fact, complains about everything in India as if experiencing the inconveniences for the first time. If the power gets cut, instead of telephoning the Electricity Board, looks at other houses to verify that they too are experiencing the same inconvenience.

8. Wears seatbelt in cars and advises others to do so. Scorns the Indian roads. Automobiles are Audi, Mercedes, Lamborghini and not Maruti, Tata or Bajaj.

9. Says: “Excuse me” after sneezing.

10. Thanks waiters in restaurants.

11. Carries mineral water everywhere, and always speaks of ‘health’. Scrutinizes labels on milk products for the percentage of fat content. Prefers “Diet Coke” to normal Coke.13. Abhors eating or drinking tea in wayside hotels. Scorns Dhaba food while praising KFC or McDonald’s. Avoids eating hot chili stuff.

12. Tries to use a credit card or debit card in roadside hotels.

13. Distances are miles (not kilometers), weights are in pounds (not kilograms), and counts in millions (not in lakhs). Writes date as MM/DD/YYYY instead of DD/MM/YYYY.

14. Tries to figure all prices in dollars. They forget that when they were in the USA they mentally converted the price of each item they came across from dollars to rupees by multiplying roughly by 50.

15. Pronounces “schedule” as “skejule“, “module” as “Mojule”, and “Steak” as “Stake”.

16. Says:

“Hey” instead of “Hi”

“Yogurt” instead of “Curd”

“Cab” instead of “Taxi”

“Candy” instead of “Chocolate”

“Cookie” instead of “Biscuit”

“Free Way” instead of “Highway”

“Got To Go” instead of “Have To Go”

“Oh” instead of “Zero”. For 707, says “seven oh seven” instead of “seven zero seven”.

“X, Y, Zee” instead of “X, Y, Zed”

British and American English

I came across the above image in Facebook that might come in handy for those who aspire to travel to or work in the USA.

Keep smiling …

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An email from an Indian father: I want to place on record my own story as a warning to anyone…

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This a re-post of the original article posted on May 13, 2012
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The Life and Times of an Indian Homemaker.

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Sharing an email from a father of an Indian daughter.

Dear Indian Homemaker,

After stumbling upon your blog accidentally, I read with interest your post created on May 10, countering the so-called advantages of arranged marriage.

Although I have been happily married for nearly thirty years now, I have seen my own daughter suffer terribly in the arranged marriage system. While some might say that it is our culture, and love marriages are a Western import, I want to place on record my own story as a warning to anyone who might be considering the idea of simply going along with what everyone is saying, and isn’t following his or her own heart just because he doesn’t want ill to be spoken of his family in society. It is painful for me to write this, but I thought that I must use the internet forum to let people know how the system works.

I am retired with two daughters and a son.

It is my older daughter who has gone through hell on account of this horrible system of in-laws and dowry, and it is her that I want to write about.

About three years ago, my daughter graduated with her masters degree. She has always been extremely hard-working and being from a top college, she secured a well-paying job. Like any father, I was very proud of her and was happy that she was on-track to do very well in life without any help from me at all. The only thing left was to find a good groom for her, we thought, and after that she would be completely settled.

As my daughter had not selected any boy herself, the search began. We went all out. We published ads in papers, asked family friends, looked on matrimonial websites. Eventually, we found a boy, in the same city where my daughter worked a that time. He was from a good, well-settled family which owned a chain of businesses. He was well-spoken, confident and seemed quite modern in his ideas. We were forthright about my daughter being career-oriented and told the boy’s family categorically that she would not leave her job after marriage. We were assured that it was not a problem as the other daughter-in-law was also working and most of the housework was done by maids in any case.

My daughter, docile as always, simply went along and said okay to the proposal after only a few visits.

Within one month, the marriage was finalized and the ceremony was held in 2010.

At this point, we made the mistake of paying out a hefty dowry. It sounds very naive now, but I am being candid with you; I thought this might making things a little easier for our daughter . How could I have known what monstrous characters these people were hiding behind their smiles and laughter?

From the moment my daughter entered the house, these people began plotting to get more. At first, they were nice and gentle, but soon they began to show their true colours. It started with small hints, then moved on to broad hints, taunts, fights and finally, physical assaults.

I had no idea all this was going on. My daughter never told me; I used to call up every week and she told me that all was fine. Then one day, she said that she did not want me to call her anymore. She gave absolutely no reason for this request. It was completely out of character, and I was a little hurt, but reluctantly agreed. In Jun 2011, on her wedding anniversary, to my utter shock, the ceremony was held without us even being invited! By then, I had come to the conclusion that something was definitely very wrong.

I made a surprise visit to my son-in-law’s place. I told their family that I was there on business and had decided to pay them a visit. What I saw at their place made my blood boil over. My confident, beautiful daughter was treated like she was little more than a servant. When I entered, she was rudely told to get some tea, and the same people who had been so bubbly and smiley treated me as if I was a social inferior. I called out to my daughter, refused the tea, and simply stated that I was taking her out to lunch. They tried to protest, but I ignored them. It was only in the car that the whole story came out.

I have already told you the broad incidents, I won’t bore you with gory details. This fiend who called himself a husband not only hit my daughter, but he actually forced himself on her sexually. Imagine! My daughter, who I have NEVER hit till date. My daughter, who I brought up as the apple of my eye. How could this man have the gall to lay his dirty hands on her? How dare this rapist, this creature of filth, force her to bow to his perverted whims and fancies? The poor girl was so traumatized that she could not even cry! It was like talking to a shell, a dry husk of a person. It broke my heart to hear her speak like that.

I took her back to her marital home, told her to pack all essential documents and objects in a bag and come back with me immediately. The boy’s family created a scene of course, but at this time, I was so angry that I did not even look at them, let alone respond to their nonsense.

To cut a long story short, I got my daughter home and helped her file divorce papers and supplementary charges against the boy’s family. Although this terrible chapter is over, I am committed to personally ensuring that this man goes to jail, and isn’t just let off with a fine. I will make sure that he faces the consequences of his sins.

The points raised by the newspaper article (discussed in that post) seem so very shallow to me! It was written by someone who has no idea of ground reality and is floating in the dreams of a yesterday that does not exist.

Let me consider each point:

1. in a negotiated marriage, family support is a given.

What decent parent would not support their own child? And if this parent does not want to support a daughter who had a love marriage, would he support her if her arranged marriage ran into trouble? What is the guarantee?

2.  If the marriage demands the girl to stay with her in-laws, it is more likely that they will make her feel comfortable as they have already ‘approved’ of her.

As you can judge from my story, the ‘approval’ is only skin-deep. There is no guarantee that these in-laws will ‘approve’ afterwards too. And because enough time is not usually provided, who knows what the in-laws are actually like? Serial killers can also seem very pleasant under normal circumstances, but they will show their true colours only after a certain time.

3. The process … involves understanding each other’s cultural interests apart from individual views and opinions about life in general.

Complete rubbish. The process only involves ticking off certain features, as if one was buying a car. This is not a feature of arranged marriage at all.

4.  Unlike a love marriage where financial security of the groom is not always a priority, in an arranged marriage, it is imperative that the bride’s family ensure that their would-be son-in-law is career-oriented and has a steady flow of income.

If financial security is not a priority for the couple, then how is it important in any case? If it is a priority, then the couple will ensure it.

5.  Each day is a surprise wherein the couple learn about the nitty gritty of the relationship and also take an effort to nurture it.

But are all surprises pleasant? Some things should not be a surprise. There are things that one must know well about one’s husband beforehand.

6. Once the alliance is arranged, the boy and girl are officially allowed to meet and know more about each other

I do not understand what this means. Are the girl and boy not allowed to meet otherwise? If not, then how will they get married in any case?

7. Ever heard of Swayamvar, an ancient Indian practice of choosing a husband from among a list of suitors?

Do all ‘Swayamvars’ turn out blissfully?

8. Since both the parties are way too involved in finding the right match and also the actual activity of marriage, it takes the load off the bride-to-be and gives her time to get comfortable in her new surroundings.

I can only laugh at this, seeing how things have gone with my own daughter.

I hope I’ve not made this overly long. I really wanted to share it, and I hope your find it useful.

Regards,

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Re-posted from The Life and Times of an Indian Homemaker

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Kudankulam N-plant: Safety norms gains primacy over commissioning deadline

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Indrani Bagchi

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By 

Posted on May 16, 2013 in THE TIMES OF INDIA.

Kudankulam Nuclear Plant

Kudankulam Nuclear Power Plant, Tirunelveli district, Tamilnadu, India

NEW DELHI: Regardless of the recent promise made by Prime Minister Manmohan Singh to his Russian counterpart Vladimir Putin on the sidelines of the BRICS summit in Durban about the early commissioning of the Kudankulam nuclear power plant (KKNPP), the government has instructed the Atomic Energy Regulatory Board (AERB) that safety reviews of KKNPPshould be run with a “fine-toothed comb” without being pressured by commissioning deadline. In fact, the government had recently invited the Operational Safety Review Team of the IAEA to do an independent safety assessment of other Indian reactors, particularly RAPS (in Rajasthan).

Last week, the Supreme Court cleared the power plant, paving the way for early commissioning. Originally, the plant was scheduled to be commissioned in 2007.

A whole new set of safety checks were conducted by the AERB after four valves that came from a Russian supplier were found to be “deficient”.

Stung by a series of popular protests about safety issues in Kudankulam, which has inspired protests by a large number of NGOs, the government is keen that no stone is left unturned. If this means the Russians are less than pleased, sources said, so be it. They added that some of the supplies from Russian companies have been found to be below par.

NPCIL has that the commissioning of KKNPP would now happen only in June, after another set of checks are carried out. The company said the physical progress of the plant was 99.6% complete.

This week a group of 60 leading scientists wrote a letter to the PM, and chief ministers of Tamil Nadu and Kerala asking for more stringent safety checks of the KKNPP. They have sought “renewed study” of safety issues by an independent panel of experts. The scientists — most of them serving in state-run institutions — have expressed doubts, “particularly with reference to possible sub-standard components” used in the plant.

These are not scientists advocating against nuclear energy, but concerned about safety issues. “These safety concerns are compounded by the fact that Russian authorities arrested Sergei Shutov, procurement director of Zio-Podolsk, on corruption charges for having sourced cheaper sub-standard steel for manufacturing components that were used in Russian nuclear installations in Bulgaria, Iran, China and India,” they wrote in the letter, The arrest of Shutov, they cited, led to several complaints of sub-standard components and follow-up investigations in both Bulgaria and China.

While the AERB gave an in-principle clearance for fuel loading of the plant in April, hopes that it would be commissioned by May were dashed after faulty valves made news. In an effort to quell the protests and spiralling negative perception about the power plant, the government has been on an information overdrive to educate and be transparent. This week, minister of state V Narayanasamy said, “All nuclear power projects undergo an elaborate in-depth safety review during the consenting stages, like siting, construction, commissioning, etc. After satisfactory review during project stage, AERB issues operating licence to an NPP for a period of up to five years.”

Last week, responding to a question in Parliament, government assured that components supplied to KKNPP are “tested in an integrated manner during commissioning to verify their performance in accordance to design performance criteria. Any shortfall noticed in performance is addressed/corrected as a part of the commissioning programme”.

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Re-posted from THE TIMES OF INDIA

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God speaks in Volkswagen Polo ad

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By Manjit Pahuja

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Will God punish your child if the home work is not completed while you are out for dinner!

A Volkswagen advertisement says so in its latest ad.

GOD SPEAKS IN VOLKSWAGEN POLO AD - 01The German car maker’s TV commercial for its ‘Polo’ version shows a mother picking up her son from school. As her son sits in the car, she informs that he will have to do his home work all by himself as she will be going out with his dad. She warns him that if he doesn’t do his homework, God will punish him. The child then asks her if God would have time to notice and punish him. There comes the answer via the Bluetooth installed in the car as the child’s father changes his voice and says, “I am busy, but I am sure I can take some time to come punish you.” The child is left surprised and the commercial ends after introducing the car’s features.

GOD SPEAKS IN VOLKSWAGEN POLO AD - 02How many of us scare kids in the name of God? It could have sounded better if the mother said that you would make God and us happy if you were a good boy and do your work on your own.

GOD SPEAKS IN VOLKSWAGEN POLO AD - 03

The voice heard by the child in the car scares him and the mother has been shown happy doing that.

As parents, we always give a beautiful picture of God to our kids and by making a small child hear a forceful voice is like going back to old ways like, ‘buddha baba aa jayega’ (‘that scary man is due anytime). Why can’t TV ads show kids a better picture of lot of things and issues?

We all believe in making our kids smart, but at the same time we don’t want to scare them.

Why do kids love Santa Claus? It’s because kids see an old man with a long beard getting them gifts, which of course parents keep. Haven’t we all done that!

A twinkle and a smile on our kids face make us happy. What is God for our kids? They see us praying and they follow the same. We tell them that He will always be there for you and they believe us. Many kids remember God before and after exams or any other work.

It’s their innocence. In addition, even if they do not get the desired result, as parents we guide them by asking them to work hard next time.

The advertisement in question shows a child not more than 4 or 5 years, an age where they need a parent’s help for homework. We always teach our kids that God punishes those who do bad and evil things. Not doing homework is not a punishable act by God.

Let us deliver good messages to our young and smart generation. or would you be amused by the defence published by Business Line newspaper: “The look of awe on the face of the little one makes the film. And the innovative way of conveying the message about the new feature-laden Polo works rather well.”

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Re-posted from g caffè 

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Some Mothers Still Do Have ‘Em!

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Myself . By T.V. Antony Raj
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Senthil: Tamil Cinema comedian, Tamilnadu, India.

Senthil: Tamil Cinema comedian, Tamilnadu, India.

Actor Senthil is a popular cine comedian in the South Indian cine field particularly in Kollywood, Tamilnadu, India. He has acted in many popular movies with several leading actors and comedians.

Senthil was born on March 23, 1951, in Ilanjambore, in a small village near Mudukulathur, Ramanathapuram District, Tamilnadu. Since he was an unruly boy, he was constantly scolded by his father. At the age of 12, he ran away from home. He first worked in the shop of a cooking oil vendor. Later he worked as a bar attendant in a private wine shop. Interested in acting, he joined a drama troupe where he developed his acting skills. He received small roles in the Tamil film industry in Chennai.

The movie Malayoor Mambattiyan gave him the required exposure to propel him to stardom. He has about 185 Tamil movies to his credit. He has also acted in movies in Hindi, Malayalam etc.

He is notable for his comedy roles pairing with actor Goundamani in the vein of Stan Laurel and Oliver Hardy who were popular during the late 1920s to the mid-1940s

Senthil is one of the most-loved comedians in the South Indian film industry. His appearance on the screen enlivened the audience replete with claps and whistles; and, when he paired up with Goundamani, the cheering doubled.

Goundamani and Senthil ruled the comedy world of Tamil cinema for over two decades. They established a place for themselves in the heart of their audience by entertaining them with their perfectly timed dialogue delivery and unsurpassed body language, and witty, rib-tickling comedy.

Senthil opted to act in movies irrespective of their budget. Once he said: “I don’t believe in movies with small budgets are large budgets. There are only two types of movies – good and bad.”

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Miffed with Centre, Jaya­la­li­th­­aa to Skip CMs Conclave

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Jayalalitha

J. Jayalalitha, Chief Minister, Tamilandu, India.

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Chennai: Chief minister J. Jaya­la­li­th­­aa has decided to skip the conference of chief ministers on internal security being chaired by the Prime Minister at New Delhi on Wednesday, pointing out that the CMs were being gi­ven “very little opportunity” to express their views at such meets that were re­duced to being mere “annual ritualistic exercise”.

In a letter to the PM on Tuesday, copies of which were made available to the media, she acknowledged the invitation from the Union home minister for the present conference, which “no doubt is a very important event since it concerns the primary function of the state, viz, maintenance of public order”.

But then, like all such conferences chaired by the PM, this one too had “a long and weighty agenda of 12 subjects” and even uttering just their titles would take ten minutes, the time being “cavalierly allotted” to ea­ch CM to present his/her views, Jayalalithaa said.

She said the UPA government had reduced even su­ch important conferen­ces “to a routinised ritual rat­her than a consultative pro­cess, with the chief ministers constantly guillotined to cut short their speeches”, despite the fact that they were equal partners in the governance of the country.

The CMs would expect to be able to make meaningful contributions to the discussions and make the Centre aware of the true situation on the ground. “Only this will ena­ble us to formulate policies and allocate resources ba­sed on real need”, she argued.

She said the current conference too appeared aimed at “merely assembling” all the CMs to “rubber stamp” measures pre-decided by the Centre.

Recalling her experience at the National Develop­ment Council meet last De­c­ember when she was fo­r­ced to cut short her speech by the guillotine bell after the allotted ten minutes, the CM said rather than attending a conference wh­e­re CMs would be “railro­aded to finish their speeches within 10 minutes and to merely lay a speech on the table”, she was deputing senior minister K.P. Munu-samy to deliver her speech and it could be taken on record.

“I have given the most earnest consideration of all the agenda items and my speech gives the detailed views of Tamil Nadu on all the subjects listed in the agenda”, Jayalalithaa told the PM in her hard-hitting letter that is bound to trigger a fresh debate on the callous manner in which the Centre has been treating some of the non-Congress states in recent times.

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Re-posted from DECCAN Chronicle

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IndiRank: Ranking of Indian Blogs

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Myself By T.V. Antony Raj
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IndiRank is a system built to rank the blogs in the IndiBlogger network. Although every blog is manually verified before it’s allowed into the network, the IndiRank system is completely automated.

The IndiBlogger network believes that any ranking system should not be taken too seriously – and that is because no system can be accurate. IndiRank is built to rank the majority of Indian blogs as accurately as possible. However, please do take note of IndiBlogger network says:

    • Not every blog applies to our algorithm, and a blog may get a rank it does not deserve.
    • The IndiRank algorithm is continually tweaked to improve it’s accuracy.
    • No piece of computer code can ever judge your blog as well as your readers can – so get your blog reviewed on our forum if you haven’t done so already!

I joined the IndiBlogger network recently and here is how IndiRank has ranked my website “Impressions”.

IndiRank - June 13, 2013

 

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We Were Born In 1940s …

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Myself By T.V. Antony Raj

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We were born in 1940s. Most of us were born at home.

Some of my friends and relatives are still alive and kicking.

As babies, our mothers fed us at any time of the day, and when we cried.

We slept not in cribs, but with our mothers on hard beds or on mats spread over the floor.

When we fell ill, the doctor gave us aspirin tablets for fever. Our mothers powdered the tablets added honey and forced us to swallow the bitter-sweet mixture.

We never got checked for any allergies.

There were no locks on doors except the front door; and no locks on cupboards.

We did not have plastic containers since plastic was not invented then, but we had celluloid containers.

There were no child-proof lids on medicine containers.

When we were little children we rode in cars that had no booster seats, no seat belts, no air bags.

We rode on rickshaw pulled by a human.

When we grew up and rode our bicycles, we had no helmets to protect our heads.

We had fun drinking water directly from the garden hose.

We shared a single soft drink bottle with several friends, without anyone dying.

We added brown sugar when we drank tea or coffee.

We ate white bread with real butter and natural fruity jam.

We ate lots of chocolates. Even so, no one said that we were overweight.

We played a lot outside in the sun and never applied sunscreen lotions or creams.

On holidays, we played all day. We returned home only after the gas lamps on the streets were lit.

No one could reach us or bother us because there were no mobile phones. Even so, we were all right.

We had the following coins in circulation:

1 pie = 1/12 Anna = 1/192 Rupee
1 pice = 1/4 Anna = 1/64 Rupee (in Tamil we called this coin ஓட்டைக் காலணா / oattai kalana meaning 1/4 Anna with a hole.)
1/2 Anna = 1/32 Rupee
1 Anna = 1/16 rupee
2 Annas = 1/8 rupee
4 Annas = 1/4 rupee
8 Annas = 1/2 Rupee
One Rupee
5 Rupees

These were a lot of money at that time.

Telephones were rare and mounted on the wall or placed on desks, they were not mobile. One stood  in one spot to talk since an electrical cord connected the phone to the receiver.

Faber Castell Slide Rule

We never heard of computers? Since there were no calculating instruments, the word computer was not coined at that time. My first calculating instrument was a Faber-Castell slide rule bought in 1967.

Now, young people ask my wife and me: “How do you still manage to stay together for 48 years?“ 

Our reply: “We were born in a time when if something broke we would fix it, not throw it away.

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